“Forget Grilling, You Can Cook Your Hot Dogs in a Pringles Can”

-Headline from Huffington Post

I was all set to write a serious column about social justice and spiritual consequences when I saw this headline. It’s July, how can I let hot dogs cooked in a Pringles can pass me by? It has solar energy and the two greatest culinary gifts of the U.S. combined in one headline.

This alternative cooking method was developed by an elementary school teacher and used as a science project for her class. Since we’re talking about grilling, it’s probably his class. Cut a window in the Pringles can. The inside, you will see, is lined with some shiny silver aluminum foil substance. Cut two small holes in either end of the can. Stick a wood skewer in, through a hot dog, and out the other side. Set in sun. Aluminum foil substance catches sun’s heat and cooks the hot dog.

Aside from the mind-bending combination of artificial components creating a single meal, there are questions: who ate all the Pringles? Who ate all the hot dogs? Who allowed this teacher to work with children?

The idea of our bodies being the temple of God, the embodiment of our souls, a wondrous mystery of nature, or all three, is dust.  Nutritionists try to head us back in this direction, but keep bumping into each other. (Butter or margarine, vegan or fish, cooked or raw, green leafed vegetables or something that tastes better, vitamin B-somenumber, vitamin C or too much vitamin C, etc.) They could make their lives easier by simply putting up signs over the Pringles shelf that said, “Your body is a wondrous mystery. Think about it.” I suppose someone might think, “Yeah, it can even process this stuff,” and buy two cans.

Having been first raised in Queens, NY, I never ate a fresh bean until I was twelve.  A friend pulled one from her father’s plant and gave it to me. I’m 64 and can still taste that first taste. My parents, born and bred in Manhattan, ate vegetables taken from cans. As they had grown up city poor, having the luxury of a full plate to feed me was a triumph.

Food itself has become something of a religion. As I was eating an egg in a restaurant, a woman came up to me and said, “How can you eat that embryo?” and walked away. I’d committed chicken abortion?   No matter what you eat, someone somewhere will give you a dirty look. Food purity has replaced sexual purity. In parts of our country being gay is okay; give Pringles to your kid and someone will call child services.

I remember that first bite of a raw bean more clearly than my First Communion. And think of it when I pull a bean in our garden.  I admit I am easily shocked. When I hear Gregorian Chant played in a mall to encourage shoppers at Christmas, I am tempted to stop and yell in frustration. One store  had a “Sale Rack” sign hung on a statue of Guadalupe. I dug my fingernails into my palms to keep from ripping it off. However, I’m no food purist, but hot dogs cooked in a Pringles can is just too much. Some people ask whether there is such a thing as sin.

Beans are from heaven, Pringles are from hell.

 

 

 

 

 

Antidote to Apocalyptism

I enjoy reading things that have “irony” stamped all over them. For instance, the church that offers gluten-free communion wafers, and raffles for assault rifles. Sometimes I think I make these things up, but I saw the church bulletin and bulletins don’t lie.

The danger of enjoying irony is that it can degenerate into cynicism. That, as I’ve mentioned before, is a slide into apocalyptic thinking, by both the right and the left: everything is going to hell in a hand-basket (whatever that means). And only God can clean up our mess.

This morning, I came across the complete opposite of apocalypic thinking. The Franciscan Earth Corps are ecumenical groups of young people across the country, aged 18 to 35, who “connect social and environmental justice activities with Franciscan teachings that stress the interconnectedness of creation.”

For instance, on a recent Saturday in Syracuse, members stocked shelves and cleaned storage rooms at a food pantry. In early March, the group screened “Triple Divide,” a documentary about hydrofracking. Later this spring, they’ll put up bluebird boxes at a retreat center. In Milwaukee they led the “March of the Golden Calf,” complete with golden calf, on the issue of money and politics. They read and discuss Franciscan spirituality and practice prayer and contemplation.

Many churches preach and practice those values: engagement in the work of the world, the interconnection of life, solidarity with the disenfranchised, aiding one another, prayer and contemplation. Sometimes the U.S. seems enveloped in apocalyptic hysteria. Are the Earth Corps, small groups, and wise individuals, just islands in a sea of cynicism? The roots of justice and compassion run deep under the earth, intertwining, nourished by the interconnection of life the abounds there, even in a winter that won’t end. Can you feel it?

Now for the real news: 1) Muslim clerics have issued a religious ruling (“fatwa”) forbidding any Muslim from traveling to Mars. 2) ‘Nice Jewish Guys’ Calendar’ sues ‘Naughty Jewish Boys’ Calendar’ over trademark infringement. Pictures at 11.