Peace Walls and Gates

 In 2024, “Peace Walls” still separate Protestant and Catholic neighborhoods in Belfast. Built by the British military during “The Troubles,” the decades of killings and bombings in Northern Ireland, they were built to keep the two waring peoples apart. In the following years much of the violence occurred within feet of those walls. The walls have gates, but 25 years after the Peace Accords, the gates are still locked every night.

The Good Friday Peace Accords brought the official end of “The Troubles.” But did it bring peace?

 The Accords themselves were the result of ten years of work by organizations, funded by foreign governments, developing networks of peace groups working locally. That work continues today.

 It may be unfair to compare the violence in the Middle East with the violence in Northern Ireland with the violence in South Africa with the violence in other places, because the lands, the politics, histories, customs, are so different.

But they are the same in this: each place that struggles with violence has a grass-roots network of people who are determined to cross over the walls. While politicians may try to find, willingly or not, political solutions to end murderous war, the work of reconciliation and peace gets done in neighborhoods and small groups of people.

 And it is slow.

Mairead Corrigan and Betty Williams began the Peace People of Northern Ireland when Mairead’s nephews and niece were shot in street crossfire. They organized rallies and marches over the country, and in 1976 called out an invitation for a mass rally. Over 10,000 people marched. Paki Wieland and I traveled there for the march, and one thing struck me. People there were unlike the people who made up the peace movement in the U.S. No die-die skirts or flowing hair, the people gathering in the hall were women in housedresses, chatting and knitting as we waited. It seems they had taken time off from cooking and grocery shopping to do the next task of the day: work for peace.

Robi Damelin, an Israeli, joined the Parents Circle-Families Forum  after her son, who was an Israeli Army Reservist, was shot by a Palestinian sniper. The PC-FF are Israeli and Palestinian families who have lost members to the violence. They meet together to get to know one another, send pairs out to schools, and run youth discussion groups, always with equal numbers of Israelis and Palestinians. She describes their work as laying the foundation for reconciliation. 

She says, “Everybody wants instant results, that’s not how reconciliation works. It’s a slow, dogged, brick-by-brick process.”

 In Belfast today, at some of the Peace Walls, people are keeping the gates unlocked a little bit later each night, gradually, so that people will hardly notice. One day, they will no longer be locked.

Movable Brains

My First UCC Encounter

In 1976 the national UCC sponsored a trip to Northern Ireland to support the Peace People’s March for Peace in Belfast. At the time I had only the vaguest notion of what UCC might stand for: Unitarian Christian Church? Universal Christians of California? United Christians for Christ? I’d been spending time with the Catholic Left and with Quakers acting against the U.S. war in Viet Nam. To me, “Protestants” were an amorphous blob of bible readers who couldn’t agree on anything. I knew William Sloan Coffin fit in somewhere. We did work with the Fellowship of Reconciliation, but I discovered that there was a Baptist FoR, an Episcopalian FoR, an Adventist FoR and about 10 more FoRs. What were the differences? This foggy notion changed somewhat when the CL group I belonged to joined forces with Clergy and Laity Concerned, composed mostly of Protestant activists.

There are about 38,000 Protestant denominations, so I forgive myself my confusion. Christian Platt is a blogger for the progressive evangelical magazine, Sojourner. (“Progressive Evangelical” still stumps me.) He names the five things he believes hold Christianity back. (Back from what, I’m not sure.) Number 2 is “Denominations.” He claims  “their distinction from others like them are so minute that even the members within a given denomination can’t tell you what makes them unique.” One commenter disagreed. He says denominations are…” the church diversified…the beautiful mosaic of God’s kingdom,”

Okay, now I get it. A bridge made with moving interlocking parts is more stable than a rock-solid immobile one.

Now, 37 years later, I get spiritual support, renewal, intellectual challenge, and community primarily from (gasp) a UCC church. Luckily, my brain is made of interlocking parts. The parts shifting and rubbing against each other bring me to a better awareness of the world. OMG! I’ve got a Protestant brain!

Peace People Ireland March 1976:

137018-004-18C4C15E

http://prezi.com/f3-r0gkrtlz0/the-peace-people/

Sojourners article: http://sojo.net/blogs/2013/09/23/five-things-are-holding-christianity-back